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"a fish, a barrel, and a smoking gun" |
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Had the 36 conservators who recently compiled the NYU journalism department's Top 100
Works of Journalism in the
United States in the 20th
Century "Drudge Report Exclusive 1/18/98," that landmark new media missive that proved so conducive to talking heads talking head, their list would have no doubt drawn far more media coverage than it has. Instead, the list makers endorsed all the usual journalist's journalists - John Hersey, Edward R. Murrow, Joseph Mitchell, Lillian Ross, etc. - producing an insular, predictably high-minded document that inspired one medium-length article in The New York Times and cursory mentions everywhere else. USA Today listed the five "familiar works" its editors felt might resonate with readers; the more pragmatic Chicago Tribune truncated that list to three. In other words, it was not exactly the kind of material to inspire a Politically Incorrect circle smirk or distract Howard Kurtz from the First Fellator's imminent media prospects.
To give the list makers their due, they apparently did try to enliven said list with the usual bait for the statisticians of cultural injustice: Out of the 100 articles, books, photographs, radio broadcasts, and TV specials that the list features, only 15 were created by women; minorities were similarly underrepresented. Its editorial mix was even more exclusionary: newspapers using the list as a model would be unrecognizable creatures, with sections on war, politics, and race and almost no coverage at all devoted to business, health, women's rights, gay rights, science, technology, religion, the arts, the environment, and sports. Unfortunately, the nation's CEOs, nurses, feminists, homosexuals, chemists, chip fabricators, priests, sitcom stars, tree huggers, and ESPN enthusiasts failed to challenge the ridiculously limited scope of this perspective, and as a consequence, no protest-fueled media coverage ever materialized. In retrospect, do the list's makers wish they could do a rewrite? Or are they content with their moral victory, their high-minded version of journalism not as it is, but as they wish it were - journalism with nary a Matt Drudge or Rupert Murdoch or Walter Winchell or Bernarr MacFadden soiling its history? Interestingly, their titular taste in adjectives leaves room for such rogues at the convocation: The choice of "Top" over "Best" implies that impact and influence at least play supporting roles to quality. And yet, for some reason, the list makers fail to follow through on this premise. At least the PR whizzes who came up with Random House's 100 Best Novels list have a plausible motive for their lecture-hall pedantry: Plenty of people already buy Danielle Steele and Stephen King novels, so there was no need to include them in what was primarily a publicity stunt designed to move product. But with the Top 100 Works of Journalism, there's no explicit commercial imperative - so why hew to such elitist sales gimmickry? After all, it's not as if it were only the denizens of The New Yorker, Esquire, The New York Times, and a few other officiously sanctioned media outlets who had a lock on stylistic virtuosity, reportage, and formal innovation. The Times' piece on the list suggests that for its chief architect, NYU Journalism Chairman Mitchell Stephens, "The final value of the list is what it says about the role of craft in making people see themselves." That's fine, but surely crap has played an important role in defining this century's journalism too. In failing to acknowledge any of the less high-minded values and trends that have informed our news media over the last 100 years - sensationalism, hype, the pseudo-event, and celebrity, to name a few - the Top 100 Works of Journalism list sabotages both its entertainment value and its utility.
Compare it, for example, to Entertainment Weekly's recent 100 Greatest Moments in
Television celebrates serious newscasts, slapstick sitcoms, and VW commercials alike. Such catholicity makes this list a far more informative document than one that would have excluded infomercial pitchman Ron Popeil in favor of multiple Paddy Chayevsky references - you get a sense of how both the high and the low have shaped the medium into what it is today. Read the Top 100 Works of Journalism, however, and you'll simply have a better understanding of who journalists think they're supposed to say they like when they want to give the impression that they, too, are aghast at the tawdry carnival of contemporary news media, with its reprobate band of celebrity profile fluff boys, New Fiction fabulists, craven serial shills, and indefatigable Monicalogists. Hey, the notion of hyper-industrious rock scribe Neil Strauss literally crawling into bed with Jewel in order to better feel up her lushly buoyant psyche for a Rolling Stone interview that reads like a self-McSweeneyed parody makes us just as queasy as any pompous protector of journalistic integrity too. But really, is that any reason to banish a force as influential as Winchell from the realm of "top" 20th-century journalism? Winchell's absence is especially puzzling in a list shepherded by Stephens, who certainly understands how tabloid sensibilities have governed journalism throughout its history. Indeed, whenever we want to disabuse overwrought hair pullers of the notion that the media's current excesses represent some sort of fall from grace, the first thing we point them toward is Stephens' excellent book, A History of News, wherein he recounts how, in 1655, one of England's first newspapers, the Weekly Intelligencer of the Commonwealth, featured an article about "a woman in Kent who cooked and served to her husband the vulva of his lover." (Imagine the cautious euphemism Barbara Walters would be forced to deploy while conducting an interview with that particular pepper pot.) Perhaps the Top 100 Works of Journalism is simply trying to resist fashion - these days, everyone embraces the tabloid ethos, it seems. But ultimately, its middlebrow disavowal of journalism's baser engines renders it a supremely ironic document. Indeed, scan its contents for examples of PR-driven presstitution or self-absorbed media criticism - two of the most dominant modes of contemporary journalism - and you'll come up remarkably empty-handed: A. J. Liebling's collection of New Yorker press criticism, The Wayward Pressman, is really the only thing that qualifies. But what is the list itself except a combination of these two modes? And why is it so ashamed of its parents?
Of course, the list does pay a kind of covert testimony to the sort of just-add-fodder pseudo-journalism it shuns. Unlike those painstaking academics at Entertainment Weekly, who actually took the time to write cogent explanations for why the TV moments on their list actually mattered, Stephens and his compatriots (including such celebrity journalists as Clay Felker, George Will, Morley Safer, Pete Hamill, Todd Gitlin, and Ellen Willis) apparently felt no need to expend such effort. And thus we're left with an incomplete, less-than-informative document. For example, the notes regarding James Agee's and Walker Evans' Let Us Now Praise Famous Men fail to mention that this work had a rather delayed impact according to the usual cycles of journalism: Written in 1936, it didn't actually see print until 1941 and then sold only 1,025 copies, until a new edition in 1960 introduced it to a more receptive audience of Agee-esque children of privilege, looking to slum nobly with the poor folk of the Deep South. And then there's Stephens' terse assessment of Liebling's The Wayward Pressman. "He did it first and probably best," Stephens exclaims, a statement that demands at least a little elucidation given that the Wayward Press column from which Liebling's collection was drawn had been a feature of the New Yorker long before Liebling started contributing to it. On the other hand, it's easy to see why Stephens and company simply allow their slapdash commentaries to suffice. Keeping up with Page Six and The Drudge Report and Maureen Dowd and all the other clowns and ringmasters of our current media circus leaves little time for craft.
courtesy of St. Huck |
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